· Translation: KJV

Leviticus 20:3I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

The setting

Sinai wilderness, ~1445 BC. God explains why child sacrifice brings His personal opposition — it defiles His dwelling place among Israel and profanes His reputation among nations. Modern-day Sinai Peninsula, Egypt.

The emotion here: trembling as he records God's personal promise of judgment against child murderers

The original word

natati (נָתַתִּי) — I will set, a deliberate act of divine opposition, not emotional reaction

Why it matters

Being 'cut off' meant excommunication from Israel's covenant community, losing all protection and blessing

Read with care

What most readers miss in Leviticus 20:3

God takes it personally when His people practice child sacrifice because it ruins His reputation among watching nations

Common misconceptionPeople think 'God setting His face against' someone means permanent rejection, but it's corrective judgment leading to repentance.

Bible Genome reading

Leviticus 20:3 — Bible Genome reading

SpeakerGod
Eraexodus
Primary emotionangry
Literary typelaw
MarkPromise of God

Emotional genome

Comfort power10%
Quotability30%
Memorability70%
Crisis relevance70%
Standalone40%
Themes:divine judgmentholiness

In context

No verse stands alone.

Read the conversation around it.

Open Leviticus 20

Leviticus 20:3 comes from the book of Leviticus, written during the exodus period. These words are attributed to God. The dominant emotion in this verse is angry, with a comfort power of 10% and a tone that is commanding. It belongs to the law genre of biblical literature. Key themes include divine judgment, holiness. Notable phrases: set my face against; cut him off. This verse contains a promise of God.

Your reflection

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