· Translation: KJV

Amos 2:7They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;

The setting

Northern Israel, ~760 BC. During prosperity under Jeroboam II, prophet Amos witnesses wealthy landowners crushing the poor in courts while visiting shrines for religious festivals in Bethel and Samaria, modern-day West Bank, Palestine.

The emotion here: righteous fury at religious hypocrisy combined with oppression

The original word

sha'aph (שָׁאַף) — to trample, literally pant after like a wild animal hunting prey

Why it matters

The same maiden refers to temple prostitution - father and son visiting the same cult prostitute

Read with care

What most readers miss in Amos 2:7

This isn't just general oppression - it's happening AT the religious sites during worship

Common misconceptionPeople think this is just about economic inequality, but Amos is specifically calling out religious people who worship on weekends then exploit workers on weekdays.

Bible Genome reading

Amos 2:7 — Bible Genome reading

SpeakerGod
EraDivided Kingdom
Primary emotionangry
Literary typeprophecy
MarkProphecy

Emotional genome

Comfort power10%
Quotability80%
Memorability80%
Crisis relevance80%
Standalone70%
Themes:oppressionsexual immorality

In context

No verse stands alone.

Read the conversation around it.

Open Amos 2

Amos 2:7 comes from the book of Amos, written during the Divided Kingdom period. These words are attributed to God. The dominant emotion in this verse is angry, with a comfort power of 10% and a tone that is commanding. It belongs to the prophecy genre of biblical literature. Key themes include oppression, sexual immorality. Notable phrases: trample on the dust; deny justice. This verse contains prophecy.

Your reflection

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