· Translation: KJV

Zechariah 7:10Don't oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.'

The setting

Jerusalem, ~520 BC. The temple is being rebuilt after 70 years of exile. Zechariah confronts returned exiles who want religious ritual but ignore social justice, in modern-day Jerusalem, Israel.

The emotion here: passionate protector of the vulnerable

The original word

yatom (יָתוֹם) — fatherless child, completely dependent on community protection

Why it matters

This was spoken to Jews who had just returned from Babylon and were rebuilding society from scratch

Read with care

What most readers miss in Zechariah 7:10

God lists the 'brother' last — hatred within families is as serious as oppressing strangers

Common misconceptionPeople think this is about government welfare programs, but it's God commanding individual hearts to stop devising evil against others — it starts with your thoughts.

Bible Genome reading

Zechariah 7:10 — Bible Genome reading

EraPost-Exile
Primary emotiondeciding
Literary typenarrative
MarkCommand
MarkProphecy

Emotional genome

Comfort power60%
Quotability90%
Memorability90%
Crisis relevance80%
Standalone80%
Themes:social justicecare for vulnerableheart motives

In context

No verse stands alone.

Read the conversation around it.

Open Zechariah 7

Zechariah 7:10 comes from the book of Zechariah, written during the Post-Exile period. The dominant emotion in this verse is deciding, with a comfort power of 60% and a tone that is commanding. It belongs to the narrative genre of biblical literature. Key themes include social justice, care for vulnerable, heart motives. Notable phrases: don't oppress; widow; fatherless; foreigner; poor. This verse contains a command. This verse contains prophecy.

Your reflection

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